Analyzing What Boudicca Is

Analyzing What Boudicca Is Though the primary sources on Boudicca are fragmentary and limited, it can still be ascertained that she played a major role in the revolt of the Iceni against the mighty foreign power of Rome. Throughout history powerful men have been viewed as threatening, but powerful women such as the late queen of the Iceni are often seen as awe-inspiring. Owing to Boudicca’s mistreatment and bravery she rose up against the Roman Invasion endeavouring to seek vengeance and in doing so shaped European history. Boudicca, one of history’s most powerful women, suffered rape only vicariously as a mother, but her revenge destroyed thousands. The rebellion of Boudicca has an established and monumental place in British history. Her ability to recruit a brutal Celtic army and massacre thousands in her revolt displays her courage and determination as a leader. The character of this woman and the events of her life, contribute immensely to her importance in history. While over time she has b een viewed by different perspectives, she is most commonly seen as the obvious; a queen, mother, wife and survivor. Boudicca’s revolt against the Romans was initially shaped by misfortunes brought upon her life and her family. Among ancient Celts, women were equal to men and held a number of well established rights. Consequently, when Boudicca’s husband, Prasutagus, King of the Iceni tribe met his death in 60 AD, Boudicca took her assumed role as Leader and queen. Her husband’s will outlined Boudicca’s inheritance of the tribe and its land yet the Romans considered this practise illegal and demanded she hand over her wealth and territories. The injustice of such a demand resulted in Boudicca’s strong refusal which ultimately led to her arrest, flogging and then the public brutalisation and rape of her two young daughters. Tacitus, senator and historian of the Roman Empire depicted the event in his work, The Annals. He states, â€Å"His kingdom was plundered by centuries†¦ his wife Boudicca was scoured and his daughters outrage. All the chief men of the Iceni as if Rome had received the whole country as a gift, were stripped of their ancestral possessions, and the kings relatives were made slaves.†(http://classics.mit.edu/Tacitus/annals.html). This prominent historian outlines significantly the atrocious actions of the Roman Empire and mistreatment of the Royal Family and its tribe. Manifestly, after the assault to her children, her family and her kingdom, it was time to seek vengeance. Boudicca triumphed as courageous female leader and despite the fragmentary nature of sources; there is strong historical evidence which depicts her heroic qualities. In the case of Boudicca, the public lashing she received and the rape of her daughters was a calculated political move on the part of the offending Romans, whose intent was to show the Celts their helplessness against the conquerors. For years Celtic tribes had suffered under roman domination and taxation. They had been driven off their own land and subject to lives as slaves and prisoners. After suffering yet enduring such great offences, Boudicca recruited neighbouring Celtic tribes which without a doubt strongly supported the revolt. Tacitus articulated that even neighbouring tribes which had not yet been cowed by slavery agreed in secret conspiracy to reclaim Celtic freedom. (Annals, 14,31). Cassius Dio, a Roman historian, could not overlook the magnanimity of Boudicca as he romantically depicts her in his literature when he displayed, â€Å"She was huge of frame, terrifying of aspect, and with a harsh voice. A great mass of bright red hair fell to her knees: she wore a twisted Torc, and a tunic of any colours, over which was a thick mantle, festered by a broach. Now she grasped a spear to strike fear into all that watched her†.(www.unc.edu). Without question, Boudicca’s larger than life reputation, courageous persona and frighte ning stance was clearly recognised and depicted strongly in Roman history. Her ability to inspire support from neighbouring tribes in her vengeance in seeking to revolt made her a leader in her own right. Her final speech to her army, retold by Tacitus, displays the motivations of the Celts. Boudicca stated, â€Å"Roman lust has gone so far that not our very person, nor even age or virginity, are left unpolluted†¦ If you weigh well the strength of the armies, and the causes of the war, you will see that this battle you must conquer or die. This is a women’s resolve; as for men, they may live and be slaves, and captive.†(www.unc.edu). Boudicca expresses that she would rather die than let herself and her tribe fall under the control of the Roman Empire. It is articulated that Boudicca saw the battle as life or death and that women will fight to the very end in the name of vengeance. Despite the fragmentary nature of the sources surrounding Boudicca, it is still evid ent that her efforts to build and motivate her army display her impact and inspiring leadership qualities.

Spanish Film Review Movie Example | Topics and Well Written Essays - 250 words

Spanish Film - Movie Review Example Ignacio approaches the priest at the Catholic School where he attended as a boy and confronts Father Manolo, who molested Ignacio when he was a boy at the school. Ignacio threatens Manolo with publishing a fictionalized account of the molestation. Enrique is intrigued with this script because it accurately represented what happened to the real Ignacio, however, he suspects that the man who presented the script was not really Ignacio. His suspicions prove correct, and it turns out that Father Manolo, with the help of Ignacio’s brother Juan (who is now posing as Ignacio), murdered Ignacio by giving Ignacio pure heroin which caused an overdose. This was ironic, because, at Enrique’s urging, the ending to the script was changed to where the priest had Ignacio killed. This film is reflective of Spanish culture, in that the culture has become more liberalized with regards to homosexuality and homosexual themes. Therefore, the protagonist, Enrique, can be portrayed sympathetically, even though he is a homosexual. It also is timely, in that it’s focus is on priestly pedophilia, and this is a topic which is currently in the news on a regular basis. The sexual issues in the film enhance the story because these issues show the problems created by pedophiliac priests. One has the suspicion that perhaps Ignacio would not have the problems that he had in life- the drug problem, the sexual identity problems, etc. – if the priest did not molest him. Therefore, the sexual issues in the film give clarity and focus to the central themes.

Why do I have to take economics Essay Example | Topics and Well Written Essays - 500 words

Why do I have to take economics - Essay Example The main question is that why should I take economics as a course? There are a lot of reasons supporting the cause. First of all the world relies on economics. All the activities and happenings in the world are based on economics. Economics is the mother of all social sciences. Although the subject is lengthy but still it’s interesting and gives you a clearer view about what is happening around you. For example you are watching BBC, or reading a news paper suddenly you come to the business section. You see that price of a share is increasing or decreasing, you get curious about the factors causing the price to rise or fall but you don’t know about it. Taking economics will give you a basic idea about the business world and how it operates. Microeconomics, as the name suggests, deals with the basic concepts like demand and supply, elasticity, returns and more basic things. The change in price of a product due to a shift in demand is a basic thing. One other point in favo r of opting economics as a summer course is that the student gets to know about the working of an economy.

President :: essays research papers

Presidential Essay The real question at hand is what is a President? A President is a leader, someone who others will trust and rely on to make the right choices and decisions for the general public, or in this case the residents of the building. A President must possess many skills and abilities, for he is the chief officer of the organization, and is entrusted with the direction and administration of its policies. This is a very serious and important position, in which the person who assumes that role must be capable of performing at the highest level of capability. The President must possess people skills, which is the ability to respond appropriately to every situation in an appropriate and efficient manner. He has to be able to work well with others, especially the other members of his cabinet. The President must also have an expertise in communication skills, oral and written, so as to have the ability to talk with the students and fully understand exactly what they are saying and asking for. Aft er all, it is the job of the President to do what is best for the students. The president must be trustworthy, and have the trust of his cabinet members. He must be reliable, so he can take care of all problems or issues that come his way. Most of all, the President must be motivated. He has to have the fire in his heart, which burns at the thought of helping out and representing his peers. This is why I know that I am the right person for this position, because I possess all of these qualifications. I am the right man for the job, as I will not accept defeat, and will do everything that is in my powers to be the best possible representative of my peers, my residents, my friends. I have chosen to run for president, because I know and understand what the common person wants, and I have ideas on how to make this the greatest year living in La Riviere ever. Twenty years from now, I want everyone to look back on their experiences in La Riviere, smile, and say "I, President of the H all Council, made my sophomore year the greatest one at WNEC." I am running for Hall Council President because I want to make a difference. I want the opportunity, as President, to make one person's year a little bit better.

Jhumpa Lahiri’s Unaccustomed Earth: Summary

Hema and Kaushik had an affair they meet in Italy after having a two long decades. Hema, now a college professor, who is upset about her previous affair with a married man and plans to settle down by marrying someone she barely knows. Kaushik, a world traveling, successful photojournalist, is preparing to accept a desk job in Hong Kong. In spite of all that, they find their deep connection irresistible and must reckon it with the lives they have chosen to lead. Her parents introduce Navin to Hema and they had an arrange marriage.She thought that Julian was going to leave his wife, to be with her so she agreed to marry Julian. She decide not to marry Navin because she concerned it to be and arrange not a marriage and she said that nerving was He decide not to leave his wife so Hema decide to marry Navin. She had just know Navin for only three weeks before she decide to marry him. The parent did not know about Julian it was and surprise to them because they thought is was single becaus e she was shy, she had devoted all her time to her studies to be bothered with a men.Her mother asked hema on her thirty-fifth birthdays, if she had preferred women. They had never heard about Julian and about them having an affair with him for two half years they had no idea about him, never mind that he was an married man. When she was in Rome, she communicated with Navin by E-mail or she talked with him a few times on the phone the conversation got heavy. They also talked about their honeymoon in Goa. Hema did not miss him but she looked forward to Calcutta to marry him and returning with him on the plane, and on time for her to resume teaching at Wellesley.

Religious Stereotypes - Free Essay Example

Sample details Pages: 6 Words: 1865 Downloads: 3 Date added: 2019/04/12 Category Society Essay Level High school Tags: Stereotypes Essay Did you like this example? Looking at current events and our history, we can see that many genocides and acts of violence are towards religious groups, we also see that many extreme religious groups are the ones that cause these genocides and acts of violence. Religion, according to many anthropologists, can be described as the relation we have between humanity and the order of existence. For majority of people, the order of existence, does not entail violence. Don’t waste time! Our writers will create an original "Religious Stereotypes" essay for you Create order William James would describe religion as a personal experience that one has, and that religion is different for everyone. Religion is viewed in a positive way on a personal level, helping people in many ways, and giving them a sense of purpose. However, society views certain religions negatively, especially religions that differ from our own views. Majority of religions have stood on both sides of violence. Many would immediately think of the oppression and violence associated with religious groups in the Middle East like the Sunni and Shia. This is a very common situation that many can see, specifically because you can physically tell when someone belongs to an Islamic religion. This stereotype is one of the most dangerous stereotypes there is. We are shown images of Muslims so often in a negative sense that we have now only put violent associations to this religious group. This has to do with our media in Westernized countries, our world-wide perspective, our own diverse or non-diverse communities, and our lack of knowledge on what is not familiar to us. Specifically, here in the United States, we view religion and define religion differently than other regions of the world. As a country that is majority Christian or Unaffiliated (Pew Research Center), and does not have a religious government our definition of religion is very different than those in areas like the Middle East. Although Christianity and Islam are both universal religions, we tend to view Islam as a more ethnic religion, which is not the case. Even though some Muslims do identify ethnically with their religion. I believe, we view this strongly due to the fact that someone who believes in an Islamic religion can be determined immediately by their physical appearance, if wearing their traditional attire. Physical appearance is the key factor in stereotyping someone of any form, because it can be done on the spot, which also makes it the most dangerous type of stereotyping. People stereotype on many things including, race, religion, ethnicity, gender, sexual orientation, and disabilities, these stereotypes are the prime factor in genocides around the world. The oppression that happens to specific groups due to stereotypes can be seen before hand in many of the genocides, like the oppression of ethnic Jews in the Holocaust, the oppression of the native Tutsi people and then Hutu people in Rwanda, or the oppression of religious Muslims in Bosnia. These are all examples of oppression leading to massive deaths. Majority of these people being targeted by their physical appearance, this especially specific to the Holocaust, where some Jews tried to hide their Jewish heritage by changing their name or not wearing their Kippah, because they knew that those things would immediately categorize them. Those with other physical qualities that differed from the ?stereotypical German were also targeted. This was a terrible attempt at ethnic cleansing that was based on stereotypes. Many religions have stereotypes, both good and bad. Many negative stereotypes deriving from the various extreme groups that claim to be part of a specific religious or ethnic group. There are many political, economic, and social factors that play into these extremists however the stereotypes that appear on all Muslims and those from the Middle East is much more extreme than the stereotypes we see on other religions. Over the past few years, we have seen governments around the word implementing discriminative laws from developing countries like Sri Lanka to Westernized societies like France. These stereotypes are much more extreme for Muslims than others, for example, within the Buddhist religion there are extremist groups that have acted out violence on others, however, many still view Buddhists as peaceful, in harmony with the world, and harmless. We dont view all Buddhists as ?terrorists because a very small percent practice extreme values that are not found in that religion. Buddhism specifically is a religion that has a core belief in abstaining from suffering and causing harm to other living beings. Our stereotypical Buddhists isnt the Buddhist attacking Hindus in India or causing oppression in Sri Lanka. These things are very interesting because the issues that Buddhists and Hindus face is a mirror of the issues that Shia and Sunni Muslims face. Shia and Sunni have a lot in common, their biggest difference being who they recognize as their leader after Muhammad died. This is similar to Buddhism and Hinduism, both have many similar morals, pathways to enlightenment , and the belief in karma, their biggest difference being again who they view as priests and their disagreements on the caste system. Buddhism is much more of a personal practice, whereas Hinduism is more strongly focused on gathering with others. However, with so many similarities and violence happening between these different branches of religious, we view one as a ?terrorist and one as a ?hippy. I believe that some of our misinterpretation of this stereotype comes from how we view these different parts of the world. We see the struggle between Sunni and Shia Muslims, along with the oppression of Kurds in Turkey. Specific ethnic and religious groups are being targeted in this region of the world every day. We can start to see this discrimination happening in our own Westernized societies currently, contrary to seeing Westernized discrimination towards Buddhists. In todays society, especially in our current political and social situations, we view certain religions as a threat or danger. With our political activity going on in the Middle East its easy to understand that our greater threat is an extreme group from the Middle East over an extreme Buddhist group out of Sri Lanka. That still does not explain why these extreme religious groups are affiliated with specific religions when their actions do not match up with the texts or beliefs. In fact, many that are higher up in these extreme groups arent even religious enthusiastic people. Specifically within the Syrian crisis, the Islamic State of Iraq and the Levant (ISIL), which is a predominately Sunni affiliated group, does not have all radical Sunni leaders. In fact, if they were all radical Sunnis, ISIL would not be able to be as organized as it is today. The question that rises though, is why would a non-radical Sunni want to be a part of this extremist group like the ones that we see creating violence. William James would say that it is easier to follow those who are religious extremists, due to their enthusiasm, someone who is crazy, or a genius would not go all out on something if it were not true. Therefore, these radicals must be telling the truth, but you need to find the people that will follow t hese extremists and manipulators. The psychological theory is based on the authoritarian personality, Bob Altemeyer says that typically those who have strong authoritarian personalities are very religious, however, their dominators are not religious at all. This is exactly what we see when people join these extremists groups, the leaders may not have a religious affiliation, or they identify weakly with a certain religion. Dominators, however are very good at manipulating their followers. Altemeyer explains how one with an authoritarian personality will, if manipulated, go out on a limp to believe their dominator (166). Soon after, a dominators followers are expressing the dominators proposed beliefs and the dominator doesnt need to ?lie or ?pretend any longer, as they have already established affiliation with a certain position or religion. This is what I believe is contributing to the growth of extreme groups, the leaders themselves are not radicals, however their followers are. This leads to the confusion of these extremist groups being affiliated with certain religions. These dominators know what to say and how to say it, they grasp the attention of these authoritarians and fundamentalists and essentially insert fear to really hook them into following. Fear is a dangerous emotion, when someone may feel threatened they will do things that they would not usually do. An example of this would be the killing of thousands of people in America and Europe because it was feared that they were witches. The executers didnt hate these people, but they were scared of them and feared what may happen. This is an example where fear and emotions took over the rational brain. There are many other examples of people letting their emotional fear-stricken brain make decisions for them. Many of those who were involved in the killings of millions during the Holocaust, were scared for their own life and thats why they killed others. There was extremists in the Nazi regime too, however, many of the people were scared and feared for their own lives. The fear of those people lead to millions of deaths. Hitler initially implemented the fear of what was going to happen to Germanys economy, which was in a crucial state. Fear is an emotion that authoritarians run of off, causing Hitler to gain many followers, the fear over the years turned into not what is going to happen to Germany, but what is going to happen to yourself. This fear can be seen in other examples as well, such as with the Buddhist violence in Sri Lanka, a Buddhist Power Force attacking Muslims, due to fear that they will take over primarily Buddhist and Hindu areas. This to some extreme Buddhist is justified, while other extreme Buddhist do not agree because if goes against their core beliefs. Overall, there are a lot of factors that play into religious violence. Political parties, religious parties, and our perception of the world all play important roles in how we view a specific group of people. There are tons of other factors, and our own personal self-awareness that contribute to these stereotypes and acts of violence. The truth being though that unless we can educate ourselves on the real issues behind extreme groups, wrongly affiliated members of religions, and the understanding of others beliefs and views, we will not be able to end all the violence and discrimination. Jarni Blakkarly said by not looking at the complexity to these situations we take the cheap option of blaming religion instead of making the effort to understand. This is true and ideally avoidable, if more were educated on how many pieces play a part in the discrimination, violence, and genocide people face every day all around the world. Bibliography Altemeyer, Bob. The Authoritarians. (n.d.): n. pag. University of Manitoba. Web. 21 Mar. 2016. Blakkarly, Jarni. Buddhist Extremism and the Hypocrisy of Religious Violence' â€Å" Opinion â€Å" ABC Religion Ethics (Australian Broadcasting Corporation). N.p., 29 May 2015. Web. 21 Mar. 2016. Religious Landscape Study. Pew Research Centers Religion Public Life Project RSS. Pew Research Center, 11 May 2015. Web. 21 Mar. 2016. Why Are Buddhist Monks Promoting Violence in Sri Lanka? Political Violence a Glance. Ed. Matthew Isaacs. N.p., 01 July 2014. Web. 21 Mar. 2016.

The Battle Of Gaugamela By Alexander The Great - 1869 Words

The Battle of Gaugamela SSG Hennessey, Timothy J USAICoE NCOA, Class 15-003 Alexander the Great is arguably the greatest general and military strategist to have ever lived. He never lost a battle, and before his thirtieth birthday, he had conquered from Greece to India. His military conquests paved the way for Hellinization, the spread of Greek culture, throughout the world. Though Alexander’s reign was short, he left an indelible mark on not only his kingdom but on the world to come. He was an inspiration for Napoleon and Caesar. His name marks dozens of cities across the globe. None of this would have been possible, though, if he hadn’t defeated King Darius III and the Persian Empire. The greatest of Alexander’s†¦show more content†¦As is common following the assassination of a ruler in ancient times, Alexander solidified his role as King of Macedon by executing or otherwise eliminating all rivals to the throne. He then focused southward, into Greece and the rebellious city-states. The primary states he concerned himself with were Thessaly, Thermopylae, and Athens. As would be his fashion in all of his campaigns, he moved his army swiftly into Greece before the Greeks could prepare for his arrival. Thessaly and Thermopylae quickly, and without bloodshed, recognized him as their ruler. Before the end of 336, Alexander had been recognized as the leader of the League of Corinth by all of Greece, with the exception of Sparta. The only revolt was by Thebes, in 335 and, once again, Alexander responded to this revolt quickly and swiftly. Within three days, the city was razed, soldiers slaughtered with ruthless efficiency, and women and children sold into slavery. Once Thebes was dealt with, Athens gave its wholehearted support to Alexander and the Corinthian League. Once he had finished consolidating his power within Macedon and Greece, Alexander set his sights on the Persian Empire and all of Asia. In 334, only two years after taking power, Alexander marched his army west, navigated the Hellespont, and crossed into Persian territory for the first time. Though he left Antipater and some of his troops in behind to ensure the Greeks did not revolt again, he took close to 30,000 infantry and 5,100 cavalry